如何看待中國傳統文化80字英語

① 介紹中國文化的英語作文

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② 用英語介紹中國傳統文化(5句話)

China has the history of more than 5,000 years and we are so proud of the profound culture. Every year, we are so looking forward to spending the holiday ring the traditional festivals. They are the important part of Chinese traditional culture. But for young people, the meaning of these festival is fading away.
中國有著5000多年的歷史，我們為這個源遠流長的文化感到驕傲。每年，我們都很期待在傳統節日里度假，它們是中國傳統文化的重要組成部分。但對年輕人來說，這些節日的意義正在消退。

③ 一篇英語作文：你怎樣看待中國傳統文化。不要寫得太好的，中等水平就好

寫作思路：可以寫出自己的看法，比如中華傳統文化，是中華文明成果根本的創造力，是民族歷史上道德傳承、各種文化思想、精神觀念形態的總體等等。

正文：

Chinese traditional culture is the fundamental creativity of the achievements of Chinese civilization, and the overall form of moral inheritance, various cultural thoughts and spiritual concepts in the national history.

中華傳統文化，是中華文明成果根本的創造力，是民族歷史上道德傳承、各種文化思想、精神觀念形態的總體。

Chinese traditional culture ismainly composed of Confucianism, Buddhism and Taoism. The traditional culture is not only profound in thought and rich in content; more importantly, the three cultures of Confucianism, Buddhism and Taoism, which advocate morality, provide Chinese people with the code of conct and ultimate spiritual home.

中華傳統文化主要由儒、佛、道三家文化為主流組成。傳統文化不僅思想深邃圓融，內容廣博；更重要的是，儒家、佛家、道家三家文化，高揚道德，為國人提供了立身處世的行為規范，以及最終的精神歸宿。

Chinese traditional culture originated before the Shennong era in ancient times. According to the sequence of Chinese history, it has experienced the times of Chaoshi, Suiren, Fuxi, Shennong (Yandi), Huangdi (Xuanyuan), Yao, Shun, Yu, etc. until the establishment of Xia Dynasty, it has developed into a splendid culture with rich and colorful cultural elements.

中華傳統文化起源於遠古文化時期的神農氏時代以前，依據中國歷史大系表順序，經歷有巢氏、燧人氏、伏羲氏、神農氏（炎帝） 、黃帝（軒轅氏） 、堯、舜、禹等時代，到夏朝建立，發展至今，形成具有豐富多彩文化元素的燦爛文化。

Chinese culture has a long history, broad and profound, and the core is a set of ideas, values and national spirit. For thousands of years, Chinese civilization has definitely formed its own value preference, that is, responsibility is prior to right, obligation is prior to freedom, community is higher than indivial, harmony is higher than conflict.

中華文化源遠流長、博大精深，而最核心的就是其中的一套思想理念、價值觀和民族精神。幾千年來中國文明確定地形成了自己的價值偏好，即責任先於權利，義務先於自由，社群高於個人，和諧高於沖突。

④ 一篇80詞的講述中國傳統藝術的英語作文

1．「追趕風箏的孩子」是指
2．「幾個過路人見到這番情景」這句話中「這番情景」是指什麼？
3、短文說「科學的幻想經過人們的勤奮努力，終於變成了現實」，萊特兄弟倆的科學幻想是
4、萊特兄弟的幻想變成了怎樣的現實？
5、在科學幻想變成現實的過程中，他們是如何努力的？
6、讀了這篇短文，你有什麼想法呢？

1.2 個 孩子

⑤ 中國傳統文化的英語作文

這些東西都可以再網上查到！
關於長城的傳說
In the north of China, there lies a 6,700-kilometer-long (4,161-mile-long) ancient wall. Now well-known as the Great Wall of China, it starts at the Jiayuguan Pass of Gansu Province in the west and ends at the Shanhaiguan Pass of Hebei Province in the east. As one of the Eight Wonders in the world, the Great Wall of China has become the symbol of the Chinese nation and its culture.

Lots of beautiful legends and stories about the Great Wall took place following along the construction, and since that time these stories have spread around the country. Those that happened ring construction are abundant, such as Meng Jiangnu's story and the legend of the Jiayuguan Pass. Meng Jiangnu's story is the most famous and widely spread of all the legends about the Great Wall. The story happened ring the Qin Dynasty (221BC-206BC). It tells of how Meng Jiangnu's bitter weeping made a section of the Great Wall collapse. Meng Jiangnu's husband Fan Qiliang was caught by federal officials and sent to build the Great Wall. Meng Jiangnu heard nothing from him after his departure, so she set out to look for him. Unfortunately, by the time she reached the great wall, she discovered that her husband had already died. Hearing the bad news, she cried her heart out. Her howl caused the collapse of a part of the Great Wall. This story indicates that the Great Wall is the proction of tens of thousands of Chinese commoners.

Another legend about the Jiayuguan Pass tells of a workman named Yi Kaizhan in the Ming Dynasty (1368BC-1644BC) who was proficient in arithmetic. He calculated that it would need 99,999 bricks to build the Jiayuguan Pass. The supervisor did not believe him and said if they miscalculated by even one brick, then all the workmen would be punished to do hard work for three years. After the completion of the project, one brick was left behind the Xiwong city gate. The supervisor was happy at the sight of the brick and ready to punish them. However Yi Kaizhan said with deliberation that the brick was put there by a supernatural being to fix the wall. A tiny move would cause the collapse of the wall. Therefore the brick was kept there and never moved. It can still be found there today on the tower of the Jiayuguan Pass.

In addition to the above-mentioned stories about the construction of the Great Wall, there are also plenty of stories about current scenic spots. A famous one is the legend of the Beacon Tower. This story happened ring the Western Zhou Dynasty (11th century BC-711 BC). King You had a queen named Bao Si, who was very pretty. King You liked her very much, however Bao Si never smiled. An official gave a suggestion that setting the beacon tower on fire would frighten the King's subjects, and might make the queen smile. King You liked the idea. The subjects were fooled and Bao Si smiled at the sight of the chaos. Later enemies invaded Western Zhou, King You set the beacon tower on fire to ask for help. No subjects came to help because they had been fooled once before. Thus, King Zhou was killed by the enemy and Western Zhou came to an end.

Beautiful stories and legends about the Great Wall help to keep alive Chinese history and culture. In each dynasty after the building of the Great Wall, many more stories were created and spread.

歷史
No one can tell precisely when the building of the Great Wall was started but it is popularly believed that it originated as a military fortification against intrusion by tribes on the borders ring the earlier Zhou Dynasty. Late in the Spring and Autumn Period (770 BC - 476 BC), the cal states extended the defence work and built "great" structures to prevent the attacks from other states. It was not until the Qin Dynasty that the separate walls, constructed by the states of Qin, Yan and Zhao kingdoms, were connected to form a defensive system on the northern border of the country by Emperor Qin Shi Huang (also called Qin Shi Huangdi by westerners or the First Emperor). After the emperor unified the country in 214 BC, he ordered the construction of the wall. It took about ten years to finish and the wall stretched from Linzhao (in the eastern part of today's Gansu Province) in the west to Liaodong (in today's Jilin Province) in the east. The wall not only served as a defence in the north but also symbolized the power of the emperor.

From the Qin Dynasty onwards, Xiongnu, an ancient tribe that lived in North China, frequently harassed the northern border of the country. During the Han Dynasty, Emperor Wu (Han Wu Di), sent three expeditions to fight against the Xiongnu in 127 BC, 121 BC and 119 BC. The Xiongnu were driven into the far north of the Gobi. To maintain the safety of the Hexi Corridor (today's Gansu Province), the emperor ordered the extension of the Great Wall westward into the Hexi Corridor and Xinjiang region. The ruins of the beacon towers and debris of the Han Wall are still discernible in Dunhuang, Yumen and Yangguan. A recent report shows that ruins of the Han Wall have been discovered near Lopnur in China's Xinjiang region.

Further construction and extensions were made in the successive Northern Wei, Northern Qi and Sui dynasties.

The present Great Wall in Beijing is mainly remains from the Ming Dynasty (1368 - 1644). During this period, bricks and granite were used when the workers laid the foundation of the wall and sophisticated designs and passes were built in the places of strategic importance. To strengthen the military control of the northern frontiers, the Ming authorities divided the Great Wall into nine zones and placed each under the control of a Zhen (garrison headquarters). The Ming Wall starts from Yalujiang River (in today's Heilongjiang Province), via today's Liaoning, Hebei, Inner Mongolia, Shanxi, Shaanxi, Ningxia provinces, to Guansu. The total length reaches 12,700 li (over 5,000 kilometers). The Shanhaiguan Pass and the Jiayuguan Pass are two well-preserved passes at either end.

Today, the Wall has become a must-see for every visitor to China. Few can help saying 'Wow!' when they stand on top of a beacon tower and look at this giant dragon. For centuries, the wall served succeeding dynasties as an efficient military defence. However, it was only when a dynasty had weakened from within that invaders from the north were able to advance and conquer. Both the Mongols (Yuan Dynasty, 1271-1368) and the Manchurians (Qing Dynasty, 1644-1911) were able take power because of weakness of the government and poverty of the people but never e to any possibility of weakness of the Wall.

或者

The Great Wall was first built in the Spring and Autumn Period and it have a history over 2.000 years. The Great Wall, that is called 「the ten-thousand-li Great Wall」, is actually more than 6000 kilometers long, 6-7 meters high and 4-5 meters wide. Every a few hundred meters along the Great Wall there are watchtowers. We Chinese are proud of in the Great wall because it is one of the wonders in the world and it stands for China.. Today the Great Wall becomes a famous place of interest in the world. Every year, hundreds of thousands of people, not only from China from also all over the world, come to visit it.

⑥ 以「我對中國傳統文化的理解」為題的英語作文

While advocating learning holiness hero, while reminding against evil villain,
I and the traditional culture
. Just finished all kinds of models of deeds, is one after another of the anti-theft door advertising. As ordinary people can not be a hero, but also do not want to lose money or life, they can always be vigilant: don't let strangers into your home, do not eat a stranger things, do not accept strangers help and so on. In this way, when we look at the world with the watchful eyes of others at the same time, they are constantly being vigilant eye monitoring. We are so helpless to live in a (assumed) "villain" in the world. Therefore, while in Switzerland, I take the bus that no one ticket, when I was in Japan to back the hotel to find without rounds, my heart good and a wave of emotion. I experience the dignity of the human capital, to experience the pleasure of a gentleman. How long it takes to enter such a person and person of the age, how long before we can not press the security doors and windows, I can not predict. But relatively speaking, the Chinese people have been able to travel in the air, in the food and beverage shopping, enjoy the standardization of professional ethics service. This gives us hope that down to earth the construction of professional ethics, is being extended to other areas of Changde, to enhance the moral level of our entire nation. Of course, I know, even so, we have to go the road is still long and long.
Chinese traditional virtue, is often the opposite of modern Changde
The reason I emphasize the enormity of Changde building, is because it is a "innovation project of our nation, Chinese traditional culture lack of support of modern Changde ethical elements: a number of the so-called traditional virtue, in the practice of modern life and Changde specification is exactly the opposite or reverse; and as the core elements of modern Changde reason is the scarcity of traditional moral. This involves the re understanding and evaluation of traditional morality, especially the Confucian ethics. Due to the limited space and the theme, the only briefly described.
For a long time, we to Confucian ethics is the core of the traditional moral take attitude is divided into two parts, that can develop the useful and discard the useless of the feudal dross, inherit the essence of virtue and ignore the essential difference between Confucian ethics and modern morality. The author believes that the Confucian ethical code and to holiness ("Kejifuli, the world qui Nhon") as advertised in the feudal ethics system, part of the specification can certainly be modern family ethics inherited, but it is difficult to directly transferable to modern moral system, not as the Changde specification. Here, of course, the need to avoid the trap of symbols, not, as some scholars that the traditional conscience, honesty, integrity, such as benevolence concept Abstract brought, giving its modern meaning, then talk about the Confucian contemporary significance, known as "virtue ethics", "has the universal significance of the spirit of humanity," and so on. We must discuss the negative effect of the traditional virtue of the traditional connotation of the traditional virtues,
For example, the integrity of it. In the Confucian culture, the honest person, the sage of the book, the believer, the gentleman of virtue. The problem is that integrity as the Confucian ethics, just obey the filial piety and righteousness the Gangchang ethics, in "Liuqin" or "cardinal for consolidation differential social structure. In other words, within the human relations and family relations, Chinese is honest, no nonsense letter being bullied sin Mo Dayan. But leaving specific relationships, except "deception" Liuqin strangers, are not subject to moral condemnation. Since the Ming Enpu in China, Westerners are found Chinese lack of integrity of the quality". Some people think that it belongs to vilify the image of the colonial discourse. As a matter of fact, this is in the credibility of the alternative performance: because in the eyes of the people cheat "foreign devil" that don't make promises. This is love "good faith", is clearly contrary to the integrity of modern Changde. As mentioned earlier, Chinese people all sorts of partiality dishonesty perverting the law was thus obtained moral asylum -- for example, to their loved ones to reveal details of a case that is "integrity"??
Of course, this is not the new, Liang Qichao had found Chinese "morality", "almost que partial to private" phenomenon. Only if according to the definition of he "refers to all immune to those of private morality", China is "morality" is not available, because once you get into the public domain, the Chinese people is difficult to "possess". For example, when a unit of collective go by car, everyone is a gentleman, you fear to each other. But when these people were strangers when traveling, the gentleman is all gone, everyone rushed to grab a seat, afraid of falling behind. A more typical example is a farmer. Once the farmers leave the local folks, the moral restraint almost all fail, in the citizen and unruly al identity free conversion no obstacles. As long as rabbits do not eat grass Waterloo, not to mention the thief small touch on counterfeiting the is traffickers ocean thief back to village, is not subject to moral condemnation. Therefore, strictly speaking, Chinese people have only an existence in human relations in the "de" (patriarchal ethics). This group of "de" in love relationship, magnificent, love endless, infinite friendship. But this kind of love, friendship is different between inside and outside edge bounded. "The book of Rites" cloud: "kiss in three to five, five to nine...... And close to finish". Close to both ends, love is the end, the moral that failure. Ming Enpu has written hundreds of years ago the real moral situation: a person in distress, they watch. Lu Xun was also on the behavior of Chinese spectators indifference, expressed great indignation. And today, the Chinese people "progress"

⑦ 談談你對中國傳統文化的理解英文

談談你對中國傳統文化的理解

Talk about your understanding of Chinese traditional culture

⑧ 關於中國傳統文化的英語作文

The
information
revolution,
the
development
of
mass
media
and
the
achievements
in
science
and
technology
have
doubtlessly
ushered
us
in
a
rapidly
progressing
society,
where
we
may
have
no
time
to
talk
about
our
traditional
culture.
In
the
city,
no
one
can
escape
from
the
fast
pace.
We
eat
the
popularized
fast
food
and
enjoy
the
popularized
"fast
food"
culture.
Since
we
get
so
used
to
such
fast
things
that
many
traditional
things
have
been
neglected,
some
people
believe
that
the
traditional
culture
will
graally
be
lost,
but
I
think
it
will
never
be
lost.
Although
entertainments
are
in
abundance
nowadays,
traditional
cultures
still
continue
to
dominate.
We
still
regard
going
to
a
concert
as
a
luxury.
Many
classic
books
touch
a
string
from
generation
to
generation
in
spite
of
time
and
space.
And
we
are
still
moved
by
the
inspirational
spirits
of
our
great
ancestors.Traditional
festivals
remind
us
of
our
disposition
to
the
traditional
culture.
Our
relief
in
traditional
culture
gets
ready
to
revive
at
any
time.
To
some
traditional
cultures
that
are
on
decline,
we
have
taken
active
measures
to
conserve
them.
Experts
have
come
up
with
proper
advice
on
protecting
such
cultures.
Many
volunteers
have
dedicated
themselves
to
studying
them.
First
and
foremost,more
and
more
people
have
discerned
the
importance
of
the
traditional
culture.
Therefore,
we
are
sure
that
our
efforts
will
lead
to
a
brilliant
future.
If
a
culture
wants
to
gain
an
eternal
life,
it
should
change
itself
to
cater
to
the
people
in
its
age.
So
does
our
traditional
culture.
Traditional
cultures
adhering
to
modern
means
appear
rigorous.
For
example,
we
make
CDs
for
classic
music
so
that
it
can
not
only
meet
modern
needs
but
also
spread
further
and
more
successfully
in
the
modern
world.
The
appearance
of
traditional
culture
changes,
but
the
essence
will
never
change
and
will
be
well
accepted.
There
is
no
need
to
worry
about
whether
our
traditional
culture
will
be
lost.
It
is
an
important
heritage
of
the
whole
human
race.
No
culture,
no
mankind.
We
cherish
the
traditional
culture
as
we
cherish
our
blood
in
our
body.
The
traditional
culture
lies
in
life,
forever
continuing.